Showing posts with label African Baptist Church. Show all posts
Showing posts with label African Baptist Church. Show all posts

Saturday, April 14, 2018

Reverend Jeremiah King - Setting the Facts Straight

The Non-Endowment Section of Stockton Rural Cemetery 


In the past couple of years there has been a lot of misinformation spread about the life of Stockton's late Rev. Jeremiah King. According a few websites (including an article in a local newspaper) a person labeled as an "historian" was interviewed about King's life. Sadly, only one fact within the entire article holds up, and that was the mention of the establishing of the African Baptist Church in 1854. That's it.

From the claims that Rev. King struck it rich mining during the gold rush, to the theories he had purchased many properties throughout San Joaquin County and even an entire city block on the waterfront district, all the way down to the very stretching claim that in his spare time King used "militant" force by hiring spies and armed horsemen to go after illegal slave owners and free slaves within the county, none of these claims can be substantiated with factual evidence. 

Again, I cannot stress this enough -- if you do not cite sources, you cannot make these sorts of claims. 

According to records Jeremiah always claimed to have been from Georgia (although I did find one where it says Tennessee). Although we know where Jeremiah was born, it is very unclear exactly when he was born. 

The 1860 Census states that a man named Jeremiah King was living in the O'neil (or O'Neale) township of San Joaquin County, living with Abbey King, Jack Barret and Westley Hemphill. But this record claims he was born in 1794, in Georgia. (Marriage records indicate that Jeremiah King married Abby Tulop in San Joaquin County on January 29, 1860.)

The 1860 Census for that specific township, which was pretty huge, listed only five African-Americans as residents, Rev. King and his wife being two of the listed five people. In fact, According to the "Population of Race, Sex and Nativity" provided by the U.S. Federal Census Bureau., lists that in San Joaquin County during 1860 there were only 126 African-Americans, 9,106 Caucasians and 139 Chinese residing within the entire county. 

Going back to Rev. King....

Just a few years earlier, in 1854, Reverend Jeremiah King had founded the African Baptist Church, later known as the Second Baptist Church. According to the book, "The History of Stockton" by George Henry Tinkham, published in 1880, it goes on to state:

"This church was organized in 1854. They had no house of worship until 1859, when they purchased the pioneer church of the Presbyterians for $800, just $13,200 less than it cost nine years before. The lot was given by Captain Weber."

So as you can see, Reverend King did not have the funds to build the church nor purchase the land at the time of establishing his church, and it even took five years before they could obtain a set location for their congregation. That was when Captain Charles Weber generously gave the lot to Rev. King.

Rev. King (and his congregation) paid $800 for the church structure that was on the land. They were getting a pretty sweet deal since the building had cost the Presbyterians $14,000 to build just a shade under a decade prior.  He remained the pastor of the church for 25 years (from 1854-1879), and eventually retired. 

"Their first pastor was Jeremiah King, and from a young man in 1854, he has grown old in the service of this people. He has been absent from his pulpit only once, and during that time the pulpit was supplied by Rev. Samuel Read.  They have sixteen members of the church, and over thirty pupils in the Sunday School. In this school two white ladies in the name of Christ and the human family taught continuously for thirteen years; Mrs. True teaching five years, and Miss Stowe eight."- “The History of Stockton”, George Henry Tinkham, 1880.

The location of Rev. King's church was on the south side of Washington Street, east of Madison Street. On September 19, 1986, and a plaque was placed by officers and members of the Second Baptist Church in honor of Reverend King. The actual location of the church would literally be where the present freeway is now, since Washington street used to go straight, but now it curves north in that spot because of the freeway.

The "An Illustrated History of San Joaquin County" states:

"The Second Baptist Church (colored) was organized in September, 1854. Subsequently they purchased the famous frame church which Rev. James Woods had brought from San Francisco for the Presbyterians, the first in the State. This building they moved to its present location on the south side of Washington street between Commerce and Beaver streets, fitted it up and have ever since occupied it. Recently it has been remodeled and improved, at an expense of $525. Numerically this church has always been weak. At present there are about twenty-two members. Regular preaching, once a month. A Sunday school is maintained. The deacons are J. Burrows, T. Petter and C.H. Sublett. Rev. W.A. Mitchell has been pastor since 1887."--- published 1890. 

Moving forward....

The 1880 Census states that an African-American man also named "Jeremiah King" was listed living in the O'neil Township again, this time though it lists his age as 66 (same age he was in 1860) and now he has a wife named Rachel (who was crippled). 

Is this the same Jeremiah King? It’s the only person with that name in the entire county.

The name Jeremiah King comes up again in several of the California Great Register's but each year his listed date of birth changes. 1871, page 31 states his date of birth as 1806. 1872, pg 45 states his date of birth was 1807. 1873, pg 36 states that his birth date was 1808, while 1875 states his birth date was 1810. 1876, pg 34 states his birth date was 1811, while 1877, pg 37 states his birth date was 1812.  There is also two more registers, in Nightingale precinct of the O'Neil Township San Joaquin County in 1880 and 1882, both times his date of birth is different again. 1880, pg 34 says he was born in 1804, while 1882, pg 37 says he was born in 1806.

Very little is documented by primary sources in regards to Jeremiah King's personal life except for the fact that he was listed as a "Farmer" in the 1860 Census and a "Jobber" in the 1880 Census. The term "Jobber" by definition means someone who performs occasional side jobs, not someone who is employed full time in any set trade or profession. 

Besides census records or marriage records, there are no details about Rev. King's life while in San Joaquin County that have been located, therefore we cannot definitively give an in depth personal biography because of the lack of primary source material.

According to census records, during at least the last decade of his life, he lived on property next to the Pacific Insane Asylum which was located in Woodbridge just north of Lodi. In fact, both census records are for the O'Neil Township which spanned from Lodi, Woodbridge all the way clear out to the Collegeville area but was NOT part of Stockton. 

In all the records I have searched I have found no documentation that Jeremiah owned any property other than the one parcel of land that the African Baptist Church was located on, which again was given to him as a gift by Captain Charles Weber. He might have owned the land he farmed on in 1860 or he could have been sharecropping for another farmer, although I haven't located any land deed records with his name for the Woodbridge area as of yet. If I do find any, I will certainly update that information on the blog I am currently writing about King’s life. 

Rev. King's short biography which was written by the late Glenn Kennedy, a longstanding trustee of the Stockton Rural Cemetery, states: 

"Born in Georgia. He came to Stockton in 1854 and started the African Baptist Church which is now the Second Baptist Church. He was pastor for twenty five years and missed only one service in all that time.

In 1862, during the Civil War years, when feelings were running high, he came to the trustees of Rural Cemetery asking for a place for his people. His request was granted and in all the years that have followed, Rural Cemetery has reserved a special place for his people. He was loved and respected by all the people of the community as a builder of men."--- “Stockton Area Pioneers,” Glenn A. Kennedy (1992)

This is an important point to make since over the past few years there has been confusion and serious misinformation spread about Rev. King's life as well as the history of the so-called "colored section" at Stockton Rural Cemetery known as Block 27.

According to documented facts Rev. King was able to have a section "reserved" for his congregation, but the Block itself is NOT a segregated section at all. I have been researching burials in that section for years and I have found just as many Caucasian burials as I have African-Americans which proves that the area was not segregated. 

The fact of the matter is this, although a small area within Block 27 may have been reserved for Rev. King's baptist congregation, the block itself was not a colored section. Think of it this way, Rev. King's reserved area in Block 27 is no different than if a family reserved a large plot within a section of the cemetery, the block itself is comprised of every type of person you could imagine (Caucasian, African-American and yes, I even found a Hispanic male, too).

From Reverends to farmers, housewives to prostitutes, a fallen Police Officer, many European immigrants, a Judge, a Confederate Major and even a County Clerk, that section is full of history but one thing is for sure, it was not full of discrimination. 

And as far as the area of that cemetery getting very overgrown during the spring and summer months, there is a reason for that too, and it isn't because of racist neglect. Block 27 is merely a non-endowment section of the cemetery just like Block 36 or Block 14, both which are adjacent to Block 27. That means that section does not get the upkeep that other sections are supposed to get because all those people who purchased their plot in the non-endowment care area did not pay for perpetual care of their graves or the land surrounding it. Go to any historic cemetery and you will always find an endowment care and and non-endowment care just like Stockton Rural. (also the staff at the cemetery weed-eat the non-endowment areas at least twice during the spring and summer months).

As far as claiming only one section of the cemetery was for colored people, that appears to be false, too. I have found many African-American pioneers buried in Stockton Rural Cemetery in sections all over the cemetery, so that contradicts the idea that only one section of the cemetery was set aside just for “colored” people.
 

When I created Rev. King's Find-a-Grave memorial several years ago, I did a lot of research to find out who he was, and tell his story accurately. There hasn't been any more information available about his life by way of primary sources. This is the most detailed account of what I could find about Rev. King's life and his congregation at the First African Baptist Church in Stockton without adding speculation or theorizing about his personal life without facts to back them up.

In ending, please do your research when it comes to finding the truth about people of the past. It is our job to search diligently to uncover the documented facts and not spread fabricated stories that cannot be backed up by documented sources. This sort of thing only causes confusion or upsets others. Also, if the person presenting the history cannot or will not share their sources with the public that is a red flag that they are fabricating their story. All true historians ALWAYS cite their sources. 

Happy History Hunting! 




--If anyone has any primary source documentation that may conflict with any of my findings, please feel free to contact me with that information along with your cited sources and I would be happy to add the information to my blog. --

(Copyright 2015 - J'aime Rubio - www.jaimerubiwriter.com
Photo: J. Rubio (Copyright 2015)

Note: I have published some of this bio on Find-a-Grave; content is still copyright protected.

Sources:
"Stockton Area Pioneers"- Glenn Kennedy
History of San Joaquin County, 1890
History of Stockton - George Henry Tinkham, 1880
Federal Census Records (for California, San Joaquin County).
California Great Registers, 
Marriage Records (CA)
"Population of Race, Sex & Nativity", Federal Census Records (for California, San Joaquin County.)

Tuesday, February 2, 2016

First African-American Churches in Stockton


If you visit Stockton Rural Cemetery, in Stockton, you will find many well known names. Names for which streets and even surrounding towns have been named after. You will also find pastors, preachers and ministers from many churches. After all, Stockton was once referred to as the "City of Churches."  Today I will reflect on the first two African-American Churches in Stockton and their humble beginnings.

The very first African-American church in Stockton was the African Methodist Episcopal Church founded by Reverend Virgil Campbell in 1854. The wooden church was dedicated on May 20, 1855, by Reverend Phillips, and presided over by Reverend Campbell. By 1858, they decided to build a more lasting structure, this time designing their new church to be constructed of bricks.

The cost for the church was $ 1,800 at the time, and the cornerstone was laid on March 11, 1859, by Reverend J.B. Hill. There they stayed at 121 S. Commerce Street (corner of Commerce and Washington) for 20 years. Once it was noticed that the exterior of the building was beginning to deteriorate, funds were raised to hire Mr. Beasley, to remodel the church.  On May 2, 1880, the congregation rededicated their church, presided by Reverend J.D. Coyle. By 1880 their membership had grown to 19 adults, and 28 children attending Sunday School, which was superintended by J.B. Barton.


List of Earliest Pastors (up to 1880):


Virgil Campbell
A.M.E. Church on Stanislaus/Channel Streets
James Fletcher
Thomas Green
J.H. Hubbard
E,L. Tappan
Jesse Hamilton
Jeremiah B. Sanderson
J.H West
and J.D. Green.

By the 1950's A.M.E. purchased the former church of Grace Methodist on the corner of Channel and Stanislaus Streets, where they have been ever since. --


---------------------------------




The African Baptist Church

First organized by Reverend Jeremiah King in September of 1854, the congregation did not officially have a church building until 1859, when they moved into the old Pioneer Presbyterian Church on Captain Weber's land. Weber donated his parcel to Reverend Jeremiah King for their congregation, although the church did pay for the structure at a very discounted price. Originally sold for $14,000 in 1850, the building was sold to the African Baptist Church for a mere $800. A fraction of the original price.

Reverend Jeremiah King looked after his congregation, and it was said that he only missed one sermon out of all the years he served his congregation as pastor. The one time having Samuel Reed conduct the Bible Study. By 1880, the congregation had 16 adult members and 30 children attending Sunday School.  Sunday School teacher Mrs. True*, worked for 8 years, while Mrs. Stowe* worked for 5 years.  (*Caucasian).

There is a marker on the south side of Washington Street just east of Madison in Stockton that marks the spot where Reverend Jeremiah founded his Baptist Church, and where history will forever remember it.--


(Copyright 2015- J'aime Rubio, originally published June 30, 2015)
Source information from,
"History of  Stockton"- George Henry Tinkham

all photos are copyright protected